Author Archives: mcfarlandan

Brief Theology of Miscarriage

Apologies.  This one is long.  It is something I had been working on, and I have to post something before 2015 gets too old.  Don’t let the topic bum you out.  God is good.

___________________________________________________________

“What happens to my miscarried baby?” is a question born out of intense pain.  Like questions about the death of the mentally disabled or the death of young children, the theological work this question requires should only take place after the work of mourning and healing has begun.  Theology is only safe from turning into a reflection of our own desires if we can ask questions with a sincere desire for God’s truth, not a desire to stay afloat in the pain.  So first, how have you mourned your loss?  Have you talked with your spouse how each of you is grieving differently? Would you like to have some kind of ceremony? Have you spoken with your spouse about pastoral counselling?

If you have begun to heal and move into the later stages of mourning, it is time to go to the Bible, not our intuitions or something “we heard one time”, for God’s truth about God’s eternity.

First, we need to understand that the bible is a “grownup book”.  Jesus oriented his earthly ministry toward making adult disciples, 12 of them actually.  At Jesus’ return to heaven, he told those guys to essentially keep this largely adult disciple-making going.

18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Mat 28:18-20 NIV)

And Jesus’ language about what discipleship is and how salvation works is all adult oriented.  To paraphrase, “Pick up your instrument of torture. Following me is your mission. I’ll lead you to American Dream suicide.”

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? (Luke 9:23-25 NIV)

So, the bible is very equipped to say lots of things about how an adult person receives grace and salvation.  But, this grownup book doesn’t have much to say toward the souls of children.  First, it will be helpful to understand the feeling of “This is the worst thing in my life!  Why is this happening?”  is a common pain of all creation.  The whole universe is broken, knows it, and like a mother in a thirty hour labor, is tired of it.

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19 For the creation waits in eager expectation for the children of God to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. (Rom 8:18-23 NIV)

Let’s review where the brokenness comes from.  You could go a lot of places to hear the story (Gen 3-4 to start), but Paul gets it really concise.  Death, the decay of all creation, was unleashed because of Adam’s original sin.  So it is certain, every death, even a miscarriage or a stillborn child, is the result of sin.  Every death is a judgment.  We all carry and spread the disease of death caused by that first sin.  That is the point Paul is making in Roman’s 5:12-19 (in a bigger discussion about how the Law doesn’t make people righteous, Jesus does).  One guy caused all death. One Jesus causes all life.

12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned– 13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Rom 5:12-19 NIV)

As a slightly relevant aside, Adam’s original sin also polluted humanity.  Adam’s sin brought death into the world.  That is why octogenarians, sequoia trees, babies, and puppies die.  But, Adam’s sin doesn’t mean that puppies are sinful.  Babies and octogenarians are though.  All parents know that their kids, as soon as they can express their will, can express the most selfish and spiteful parts of humanity.  We don’t have to be taught it.  Every octogenarian has something they regret.

So, sin is a big deal.  Sin broke all of biology into this cycle of death and decay.  Sin contaminated all humanity so you don’t have to teach people how to do evil.  Notice the progression of sin in Genesis.  In Genesis 3 what is the sinful act?  Eating the wrong fruit.  In Genesis 4 what is the sinful act? Murdering your brother!  There are three really handy passages in Romans that summarize the pervasiveness of sin and God’s response.

22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. (Rom 3:20-24 NIV)

23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Rom 6:23 NIV)

9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. (Rom 10:9-10 NIV)

God has provided a way through sin to eternal life.  He cured our disease of death.  He cleansed our contamination.  He did it by letting us kill his son.  He took the weight of the judgment for all of our sins and put them on Jesus.  Then God put Jesus in charge of declaring who is righteous.

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Heb 4:12-16 NIV)

Now back to “What happens to my miscarried baby?”  First, we must understand that anyone who receives salvation and “goes to heaven” only does so because Jesus has made them righteous. You can’t earn heaven. Everyone has broken biology and a contaminated will.  There is no difference between how a murderer, like the Apostle Paul, or a two year old receives salvation, Jesus has to make them righteous.

So, what is really scary is that the Apostle Paul got to profess Jesus as lord and devote his life to following Jesus.  We can look at his life and be confident that Jesus changed him.  But, a baby can’t choose. They can’t profess. They can’t do anything.  All the things that the bible outlines as “the cure” for our sin disease and contamination aren’t available to a baby.  With all this not knowing, we are left coming back to Jesus asking, “Well, did you let my baby in?  Will you redeem them like you redeemed me?”

It comes down to trust.  Do we trust that our compassionate priest Jesus will look down from the cross and give the gift of salvation to a baby that never got to profess him as Lord?

11 If I say, “Surely the darkness will hide me and the light become night around me,” 12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. 13 For you created my inmost being; you knit me together in my mother’s womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. 16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. (Psa 139:11-16 NIV)

15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” (Luke 18:15-17 NIV)

And, I believe we can trust Jesus.

Idol Meat, 1 Corinthians 8:1-13

I like biblical studies.  I like Greek and Hebrew words.  But, that stuff is worthless if it doesn’t translate to changing lives.  So, from time to time I hope to help us all digest a challenging passage of scripture.  I may digress into word studies, but my goal will always be to bring it around to a big picture application.  So what passage will I digest first?  1 Corinthians 8:1-13. (I won’t post the whole passage when I do stuff like this. I suggest looking it up on biblehub.com)

“But food does not bring us near to God; we are no worse if we do not eat, and no better if we do” 1 Corinthians 8:8.

Sounds like, “Eat whatever you want.”  Christianity can be seen through a very libertine lens.  God gives us grace.  Therefore, do whatever you want.  We know we are supposed to avoid sin, but for the “no better if we do” things it is up to our discretion.  Right?  Should I eat Mexican food or BBQ?  That’s for me to decide.  Sometimes 1 Corinthians 8 is used on a corporate level.  Should we have contemporary music or hymns?  At least, that is how I have heard this passage used.  Often, this passage is used to talk about alcohol.  So, how can this passage mean something to us today?

First, I want to clarify what is going on before we start applying this passage.  Let’s identify the characters:

People with “rights” (v9). I will call them “Strong” = People that know idols are junk because there is only one God (v6-7a)

“Weak” people (v9) = People that have a lower developed conscience and have a history with idols (v7)

Both of these parties are likely not very Jewish.  In the early church, Jewish Christians were still freaked out about hanging out with Gentiles (Acts 15).  You could probably forget about un-kosher food left over from a pagan temple.  Plus, Corinth was a Gentile hub, not a Jewish (this is only important in that it helps us understand why Paul doesn’t go off into a Law vs. Spirit throw down like in Galatians).

Since it is highly unlikely that Paul is answering questions raised by a Jewish party, we can imagine the conversation going like this.

Setting: Corinthian house church meeting.  Center-stage is the table for the communal meal centering on the Lord’s Supper.

Strong Person (the host): I want to eat some meat.  Gnom, gnom, gnom.

Weak Person: Gasp.  That meat was sacrificed to idols!

Strong Person: So, what?  Idols aren’t anything.  And besides, these are just the leftovers sold in the market.

Weak Person: But, it seems wrong to me.  God doesn’t want people worshiping idols.

Strong Person: This is a snack, not worship.

Weak Person: (whispering to friends) I don’t know if we should meet here again next week.

Do you notice how the labels play out?  The person who is acting morally superior is labelled weak.  They don’t sound weak.  The labels should provide a tone and attitude to Paul’s caution against causing a brother or sister to be “destroyed by your knowledge” (v11).  Instead of being aggressive, someone labelled weak should be conciliatory.

Strong Person: So, what?  Idols aren’t anything.

Weak Person: But, it seems wrong to me.  And you may be right, but it just weirds me out.  One day I may think like you, but can you help me by not eating idol meat at the Lord’s Supper?

Strong Person: I’m sorry.  Sure I will stop.  My freedom is less important than us getting to fellowship together.  But, I hope one day you will feel free like me.

Now our weak person is acting weak, and our strong person is acting out of servant leadership.  The strong person gives up his freedom.  The goal is to preserve fellowship.  Now, think about times in your life where someone has made a request for you to constrain your behaviors or you have attempted to constrain others.  For example, “Don’t watch shows like that”, “Please turn that music off while I’m around”, “Don’t dress that way in church”, “I can’t be around alcohol”.

First, clearly establish if there is sin at hand.  If someone is asking you, “Please don’t murder while I am around” you aren’t dealing with 1 Corinthians 8.

Second, evaluate the attitude and tone of the request.  Is the weak person acknowledging weakness?  Is the strong person emulating Christ’s strength?  How can both parties acknowledge their roles?

Third, preserve fellowship.  This is why Paul says we “sin against Christ” (v12).  In Corinth, the church was becoming fractured over this idol food stuff.  Freedom is not the most important thing in the church.  Fellowship and unity is a big deal (John 17:21).  Libertinism is not what Jesus modeled (Phil 2:5-11).

You may have a big question now, “What if in step two, the weak person thinks they are the strong or vice versa?”  This is usually where this passage gets muddled.  Someone champions 1 Corinthians 8 to say, “Everyone should be cool with me drinking alcohol” or “Good Christians just don’t do things like that.”

This passage only directly applies to a time when someone needs an extra moral layer that is not a sin one way or another.  If this “weak” person is boastful about getting their way or the “strong” person is bemoaning “silly rules”, then you may as well throw out the whole passage.  Everyone needs to go read Philippians 2:1-11 until your eyes fall out.

Book/Movie Review: The Alamo

Frank Thompson’s 2004 novel “The Alamo” is a Texan-patriotic, war-sucks novel.  There were just enough pages of tactics to make you feel smart.  I did tear up when Sam Houston was glared at by William Travis’ now orphaned son.  As a native Texan, the main thing that sticks out compared to all the other mythical accounts of the Alamo was the Davy Crockett love.  Crockett is an existential Jesus-Ghandi figure.  He doesn’t want to fight, has to fight, and makes the Mexican army swoon with peaceful thoughts when he plays his fiddle.  My favorite dialogue occurs between Joe and Sam, Travis’ and Bowie’s slaves.  At the bottom of a well, Sam introduces the world to the dark side of the Alamo freedom fighters.  Their freedom is for whites only.  The story ends with the deaths of two novel-only characters.  Their gasping breaths are over the top dialogue, but Thompson hammers home the “War is hell” message.

John Lee Hancock’s 2004 film “The Alamo” came before the novelization.  The novel follows the big plot almost exactly.  However, I read the novel first and enjoyed it much more.  Obviously, the novel was able to cram in more story.  Without any scenes showing the inept leadership of Fannin, the movie has a hard time painting Travis as a great leader.  The novel strategically foils these two so that you really are rooting for Travis.  But, how does the movie do as a movie?  The dialogue is a little wooden, especially Quaid’s, and the mythical characters don’t look as good with skin on.  The only time I cared about the characters I was watching was Joe and Sam’s well scene and the scenes with Bowie and his sister-in-law.  A husband lamenting the loss of his wife is pretty sad.

The take away: Mythical characters translate better to the page.  War sucks.  And more radically, freedom fighters may not want freedom for everybody.  Remember the Alamo.

Left Hand, Right Hand

The money wasn’t mine.  My car was new.  The road was slick ice.

She opened the door and said, “Oh bless you!  I knew you would come.”  I thought, “How could she know?  Her phone was turned off.”

“A member of our church found out you were in trouble.  This check is to cover the bills.”  I looked around the room, and in the living room I saw pews and a keyboard setup.  I was standing on holy ground.

“You need to see what I do here, so you can tell anyone in trouble to come visit me.  I will help anybody.  Drunks, homeless, anybody who’s hungry.”  Her large pantry was a homemade food distribution center.  Stacks of day old pastries and cans of vegetables clung to every surface.

“Can I pray for you and your ministry.  And, I would like to place my hand on your shoulder while I pray.”

“Now listen, you don’t need to ask me to pray.  We are both Christians, and you are my brother, and I am your sister, and you better hug me while you pray.”  Even though we didn’t know last names, we embraced.  I prayed.  At the end she said, “Don’t say that the generous person sent you here; God did it, and you obeyed.”

I was able to give to a giver because somebody gave and because God connected us, wove us together.

I have heard it said that humans are religious because we love to find patterns that aren’t really there. We then elevate those patterns above ourselves and call them God or gods.

But in the patterns that day, I saw a continuous thread.  Throughout those moments I saw unconditioned, even un-vetted,  love.

“God is love” 1John 4:8

Impulsive Content

Around five o’clock the pedicure will begin.  The woman will massage my calf.  Warm water will soften my heel.  Everything will be peaceful.  There will be a little guilt as I think about the woman’s life and what she feels like working on the Friday after Thanksgiving.  I’ll think, “Does she even like touching feet?”  But, I will read my phone and distract myself with the stats of TCU’s most recent victory.  The woman will ask if I would like to pick out a color, and after a pause, I will decline.  “No thank you, just manly toes today.”  I will glance at Allison to see if she smiled at my remark.  She is slumped against her head rest with her eyes shut.  I’ll earn husband points by being relaxed.  Win-win.

I hope this page is sort of like that.  I get to figure out how to be loving in a digital space.  I like the internet.  I like to love people (unless it is hard).  Also, I like to write.  Sounds like a win-win.

As for the title to this first post, a friend from Austin once said, “You should start a blog.”  After a few years, driving from Texas to Alaska, and a lot of procrastination, the idea takes shape.  It was like the movie Inception but way longer.  Thanks Stephen.  On a whim, here’s something to read.

Oh, and today is Black Friday 2014.  Spend your money, but save your soul.